Our series developmentally exploring Deepa Iyer's social change ecosystem arrives at spirit — not a fourth faculty, but the awareness that knows what the moment asks. The Guides and Weavers help the whole ecosystem see itself — and help each of us move freely among all the roles.

The third sermon in The Pulpiteer's four-part series reading Deepa Iyer's social change ecosystem — from her book Social Change Now, the 2025–26 Unitarian Universalist Association common read — through a developmental lens drawn from the Enneagram's centers: gut, heart, head, and spirit. This week: the thinking triad, whose underlying feeling is fear, and the three ecosystem roles where head energy finds its work — Visionaries, Builders, and Storytellers. Along the way: Frank

July 12, 2026 - The second sermon in a four-part series reading Deepa Iyer's social change ecosystem — from her book Social Change Now, the 2025–26 Unitarian Universalist Association common read — through a developmental lens drawn from the Enneagram's centers: gut, heart, and head; plus spirit. This episode turns from gut to heart: the feeling triad, whose underlying struggle is shame, and the two ecosystem roles where heart energy finds its work — Caregivers and Healers. Al

July 6, 2026 - We begin a four-part series exploring Deepa Iyer's social change ecosystem — from her book Social Change Now, the Unitarian Universalist Association's common read — through a developmental lens drawn from the Enneagram's three centers: gut, heart, and head, plus spirit. This episode explores the instinctive (gut/body) triad: the people whose call to justice arrives as anger, and the three ecosystem roles where that energy finds its work.

As Bill Withers sings, "Then I look at you, and the world's alright with me. Just one look at you, and I know it's gonna be: A lovely day!" Think of this as a love letter to the congregation and to all those who gather in joy and in sorrow to work toward the beloved community that signals a lovely day for all. We will have our Annual Congregational Meeting after service.

The Great World House segment recounts the origin: in 1923, Norbert Čapek, founder of the modern Unitarian church in Czechoslovakia, asked each congregant to bring a single flower. Placed together in one vase, blessed, and exchanged — each person carrying home a flower someone else brought — the ceremony offered his largely ex-Catholic congregation a communion rooted not in bread and wine but in nature herself: receive the gift, cherish the gift, pass the gift on. The Voice o